







当局者迷,旁观者清 is a Chinese idiom (chengyu) meaning “those deeply involved in a situation are often confused and unable to see clearly, while observers from the outside have a better and clearer perspective”. Literally, “The one involved is confused; the onlooker is clear”.
During the Tang Dynasty, minister Wei Guang petitioned Emperor Xuanzong to elevate Wei Zheng's revised work, 'Lei Li,' to the status of a classic. Emperor Xuanzong then commissioned Yuan Dan to meticulously review the text.
However, Right Chancellor Zhang Yue objected, stating that Zheng Xuan's existing annotations had already established it as a classic.
In response, Yuan Dan composed an essay titled 'Shi Yi' (Explaining Doubts). In his essay, Yuan Dan argued that Zheng Xuan's annotations were outdated.
He cleverly used the analogy of a chess game, explaining that Wei Zheng was not a 'player' (当局者) deeply involved in the original creation, but rather an 'onlooker' (旁观者). This detached perspective, Yuan Dan contended, enabled Wei Zheng to provide more accurate and realistic annotations, perfectly illustrating the principle that 'those involved are confused, while bystanders see clearly.'

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Open the tool →当局者迷,旁观者清 (dāng jú zhě mí , páng guān zhě qīng) is a Chinese idiom (chengyu) meaning “those deeply involved in a situation are often confused and unable to see clearly, while observers from the outside have a better and clearer perspective”.
当局者迷,旁观者清 is pronounced dāng jú zhě mí , páng guān zhě qīng in Mandarin Chinese.
Literally, 当局者迷,旁观者清 means “the one involved is confused; the onlooker is clear”. It is used to mean “those deeply involved in a situation are often confused and unable to see clearly, while observers from the outside have a better and clearer perspective”.
当局者迷,旁观者清 comes from a classical Chinese story dating back to ancient China. The full story is on this page.
当局者:下棋的人;旁观者:看棋的人。当事人被碰到的事情搞糊涂了,旁观的人却看得很清楚。