








皮之不存,毛将焉附 is a Chinese idiom (chengyu) meaning “If the skin does not exist”. Where can the hair attach itself? This idiom conveys the idea that if the fundamental basis or foundation for something's existence is lost, then the thing itself cannot survive, thrive, or find a place to belong. It highlights the essential dependency of one thing on another. Literally, “If the skin is gone, where can the hair attach?”.
During the Spring and Autumn period, Prince Yi Wu of the Jin state sought assistance from the Qin state to ascend to the throne, promising five cities in return. After Yi Wu became Duke Hui of Jin, he broke his promise.
Later, when the Qin state suffered a famine and requested grain from Jin, Duke Hui also refused.
A minister named Guo She advised Duke Hui, saying, "Even if we lend them grain, it won't improve our relationship. It's like 'if the skin is gone, where can the hair attach?'" This meant that without a fundamental basis of trust and mutual benefit, their superficial actions would be futile, and the relationship would ultimately be unsustainable.
The idiom thus came to signify that without a foundation, nothing can exist or depend on it.

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Open the tool →皮之不存,毛将焉附 (pí zhī bù cún , máo jiāng yān fù) is a Chinese idiom (chengyu) meaning “If the skin does not exist”.
皮之不存,毛将焉附 is pronounced pí zhī bù cún , máo jiāng yān fù in Mandarin Chinese.
Literally, 皮之不存,毛将焉附 means “If the skin is gone, where can the hair attach?”. It is used to mean “If the skin does not exist”.
皮之不存,毛将焉附 comes from a classical Chinese story dating back to ancient China. The full story is on this page.
焉:哪儿;附:依附。皮都没有了,毛往哪里依附呢?比喻事物失去了借以生存的基础,就不能存在。